Varahamihira

There are 5 elements of a Panchanga (pancha- 5, anga- organ/ elements), they are namely. 1. Vara : Weekday 2. Tithi : Lunar day 3. Karana : Half of a lunar day 4. Nakshatra : Lunar asterism 5. Yoga : Sun, Moon combination * * * * * * * * SHUBHA YOGA (Auspicious Combination) * * * * * * * * I Siddha Yoga: This is formed due to the combination of the Tithi and vara There are 5 categories of Tithis: Nanda : Pratipad, Shasthi, Ekadasi Bhadra : Dvitiya, Saptami, Dvadasi Jaya : Tritiya, Astami, Trayodasi Rikta : Chaturthi, Navami, Chaturdasi Purna : Panchami, Dasami, Purnima, Amavasya The 5 categories of Tithis are governed by 5 elements of nature which are given below. When a tithi falls on a weekday (Vara) governed by the same element as that of the tithi a very auspicious time is formed which goes by the name of Siddha Yoga. Following combination of Tithis and the Varas constitute the siddha yoga: Nanda : Friday :Venus : Jala Tattva Bhadra : Wednesd

Similar to the technique of Navamsa Tulya Rasi, in which the Rasi is juxtaposed over the Navamsa, there is yet another technique in which the Navamsa is Juxtaposed over the Navamsa which goes by the name of Rasi Tulya Navamsa. The Rasi Tulya Navamsa technique is widely used in the Nadi Literature and can be used for normal natal chart analysis as well as timing events with Transits. The concept is that you can project the Navamsa on the Rasi chart and read the results therefrom. For example take my chart. Rasi Lagna - Sagittarius Sun in Rasi - Leo Sun in Navamsa - Gemini While the usual way we see the impact of Sun on our life is through its placement in the rasi chart, we can also see by projecting the Sun's navamsa position on the rasi chart, which in this case comes to the 7th house and hence would influence my seventh house affairs. To differenciate between the rasi and navamsa placement, maharishis have suggested different terms for the projected placements. They are as follow

64th Navamsa as well as 22nd Drekkana is given utmost importance in dilineating evils on a native. A small note on this issue is presented in this article. * * * * * * If the Lagna falls in the first navamsa then the 63rd navamsa would be the last navamsa of the 7th house and the 64th navamsa would be the 1st navamsa of the 8th house. Thus whichever navamsa lagna is in, the same navamsa of the 8th sign from the Lagna becomes the 64th navamsa. However, if you take the equal house system only, then you can say that the navamsa of the cusp of the 8th house falls in the 64th Navamsa. * * * * * * In my chart, the lagna is in Sagittarius rasi in the 3rd Navamsa i.e., Gemini. For the sagittarius rasi, the navamsa starts from Aries, since Sagittarius is a dual sign and for all dual signs, the Navamsa starts from the 5th from it. Lagna being in the 3rd Navamsa shall fall in Gemini in the Navamsa Chart. Now the 8th house from Sagittarius is Cancer and the 3rd Navamsa of Cancer should be Virgo. H

Transit is a very wide topics and many classical texts have given many clues on the interpretation of Transits in both Rasi and divisionals. Here is one article written on "13 Feb 2005", based on a discussion on a forum, showing Juxtaposition of the Transit Rasi Chart on the Natal Navamsa and reading Results therefrom. Some verses from Deva Keralam talks on the Transit of various planets in the rasi chart while considering the planets in the same rasi in the Navamsa Chart. This principle of reckoning Rasi in the Navamsa chart is called the Navamsa Tulya Rasi. It is known in the SJC tradition that if a planet is transiting the Rasi Chart in a sign, it will influence that particular sign in all divisional chart. For example, now Saturn is Transiting Gemini, which means that it will influence Gemini in all divisional charts. Somebody who has Moon in Gemini or Taurus or Cancer in Dasamsa would face the effect of Sade sati in the area of work. For example take the case of one of f

Though pataki chakra is one of the hallmark of jyotisha shastra in judging ill health and arishtas, it is not given the due attention by many practitioners. However, the astrologers from the eastern parts of India relied on this quite heavily for Judging Balarishta. 1. Construction Draw three verticals and three horizontal lines. There would be 12 ends of lines each of them shall be assigned to 12 signs from Aries to Pisces. Movable signs shall have vedha from and cause vedha to the dual signs excluding the one in the 3rd from it; Fixed signs shall have vedha among other fixed signs; whereas the Dual signs shall have vedha from and cause vedha to all movable signs excluding the one in the 11th from it. Draw all the vedha causing lines and the resulting diagram is known as the Pataki Chakra. Place the planets in the horoscope in different signs in the Pataki charka and see the planets causing vedha on the Lagna. If the dandadhipati causes vedha on the Lagna, then the native suffers due

Number of children 1. The number of children can be found out by counting the Navamsa gained by the 5th lord. For example, the 5th lord is placed in Virgo Rasi and Gemini Navamsa. Counting from Gemini (Navamsa) to Virgo Rasi [Virgo (6) - Gemini (3) = 3], we have four signs, i.e., the 5th lord has to gain three Navamsas to reach Virgo or upto three children should be anticipated (COVA- Page 190). This is however a crude method can can be used with care. Max. no. of child = Rasi sign – Navamsa Sign Pt. Rath says that, for this method to work, the 5th lord should be placed with the Jupiter (Karaka for Navamsa). However, from an illustration given in Page 200 of COVA, we see that this is not a necessary condition. Here Mars is not associated or aspected by Jupiter, but the Lagna is aspected by Jupiter from the 7th, through Rasi and Graha Drsti both. Here we might conclude that for this method to work, Jupiter should be strongly placed in the horoscope and influence the factors of progeny.

In human life, the birth of children occupies a very prominent place. The parents find their own image in their children and see the progression of their lineage though the future of their children. The mother has to pass through nine months of grooming of the infant, with all it takes, which a mother can better understand and the results are still uncertain. Many of them are born still, many of them are born with incapability and many get eradicated from their very start of journey. Every thing has a very profound impact on the parents and their future. Prognosticating the sex of the unborn child has been a matter of concern in the recent years, where the foetus are killed when they are substantially grown and had their identity as a human child inside the womb. If the sex of the child is not what the parents want, they were brutally extricated. Thanks to the medical science that it can’t say anything about the sex of the child before it grows up substantially and help the parents to

I have compiled this list of planetary characteristics from various classics. This shall help you in gaining better understanding of the planets and use them in predictions. The suffix at various places indicate the classics used for the compilation. They are as follows BPHS: Brhat Parasari Hora Shastra BJ: Brhat Jataka HS: Hora Sara SV: Saravali PD: Phaladeepika JP: Jataka Parijata DA: Dasa Adhyayi PM: Prasna Margam ************************************************************* THE SUN Names: Heli, Surya (BJ); Aditya, Arka, Ravi, Bhanu, Bhaskara. Divakara, Marthanda, Savita, Teekshnamsu and Ina (HS) Nature: Malefic Gender: Masculine Appearance & Disposition: Sūrya’s eyes are honey-coloured. He has a square body. He is of clean habits, bilious, intelligent and has limited hair (on his head) (BPHS); Well proportioned body, is bilious and possesses pingala (tawny) eyes, has short hairs (BJ); Sun’s body is square; his eyes are pink in colour and he has sparse hair on his body and he

INTRODUCTION All inanimate as well as the animate being the world are signified by the planets and hence the work karaka is associated with them. Karaka means the doer of certain activities. This means that the karakas represent the influence of various things animate or inanimate, in our life. Based on the inhenrent gunas, Sattva, Rajas and Tamas the karakas are classified in three categories namly the Naisargik karaka which is predominant in Rajas Guna, the Chara Karaka which is predominant in the Sattva guna and the the Sthira Karaka which is predominant in the Tamas guna. The utility of these karakas can be understood from the standpoint of their gunas. The sthirakarakas are governed by by Shiva and there are 7 such karakas. They represent the death of various animate things surrounding us (Rahu and Ketu, who are the shadowy planets without body cannot die and hence is excluded from the scheme of the 7 sthira karakas). The charakaraka is governed by vishnu and are 8 such karakas. T