Varahamihira

Intelligence is governed by devaguru Jupiter, who is the karaka for Dhi or the supreme intelligence. There are many kind of intelligence, which is important for sustenance in this material world and with the same reasoning; animals are also intelligent, as they also know, how to keep themselves alive. However, the only difference, between an animal and human being is the presence of “Dhi”, or the intelligence for self-development and realization. Who else can govern, such intelligence than the devaguru himself! The strength of Jupiter lies with guiding the Mana (Moon) in the right direction. This is why in the Kalachakra, or the time cycle, Jupiter is placed opposite to the Moon. No, wonder, on Amavasyas and Purnimas, when the mind gets hyper exited; only Jupiter has the power to put rein on such Mind. Thus on full Moon nights, when the Moon (Mind) is highly activated, Satya-Narayan (Jupiter) vrata is done. This is pertinent to mention here is that the knowledge is always within

THE SUN Knowledge of Gita and Vedanta. Inclination towards political science and related subjects The Sun is the source of knowledge and hence can confer the highest knowledge, the knowledge of Gita and Vedanta. Maharshi Jaimini says Sun also indicate social. Sun being the Raja yoga karaka, it confers the knowledge of political science and related subjects. Sun gives vitality to otherwise inert world and hence it can confer knowledge of things, which is linked to vitality such as Medicine etc. Sun is the leader among all the planets and hence all of them rotate around the Sun. Thus sun governs Diplomacy, Arbitration, and Leadership etc. Among metals Sun rules gold and hence it gives the knowledge of Gold jewellery and Bullion. Sun has the fire of tapas and hence can indicate Meditation or related discipline of mind control. As the Sun rules rhythm it confers the knowledge of Musician and Instrumentalist. It also gives the knowledge regarding wool, Grass. Quotes from Jaimini Sutras: 1.

INTRODUCTION: In the previous article I mentioned the effect of different lordship in a horoscope. In this article I shall venture into the functional nature of different planets for each Lagna based on the principles mentioned in the previous article Functional Nature of Planet I. ARIES LAGNA  Even though Mars is the Lord of Eighth, he will be helpful to auspicious Planets: For Aries, Mars is the Lagna lord and the eighth lord (randhresha). In sloka 6, Maharishi says that if the Eighth lord owns any Trisadayas (3/6/11) it becomes evil however if its own a Trikona it gives auspicious results. Here the other lordship of the Eighth lord is a Trikona and thus it gives auspicious results.  Saturn, Mercury and Venus are malefics. Saturn: Saturn is the lord of the 10th and 11th house. Even though the lordship of 10th house diminishes the maleficence of Saturn, however Maharishi says in the sloka 14 that a malefic, owning a Kendra becomes auspicious only when it simultan

INTRODUCTION We all know that the results and influences attributed to a planet is an amalgamation of variety of factors such as its natural nature, the houses it owns, the house/ sign it in which it is placed in, different yogas the planet is involved in etc. Comprehensive judgement of a horosocope require a Jyotisha to consider all the factors before pronouncing any judgement. Hence understanding each of these factors becomes very important. Two of the factors which form the foundation of any interpretation are the Natural (Naisargika) and Functional (Karaka/ Akaraka) nature of a planet. It is important to note that where Natural nature is important in finding out the influence of the planets on the nature (behavious, skills, attitude) of the person, the functional nature can be used to find the different situations the person shall be faced with during his life time. However, one must not take such a simplistic approach in Horoscopic Interpretation and understand that what is given

INTRODUCTION Name is the result of the first tangible result which the eternal soul attains with human birth in the world of Maya. This gives us the identity and individuality. Whenever anyone calls with that name, it fills up his mind with some very unique perceptions regarding our selves. The perceptions are very subjective and very unique and the persons near us interact with us in a very specific way. This is a common occurrence that, a person might have more than one name in the home, among friends and in his work circle. This is seen that the way the people or the world behaves considerably change with the name. Now we wouldn’t have bothered much if the name would only defined our unique images in the mind of the person, interacting with us, however, it is not limited to that. The results we accrue in the society is the results of all those numerous interactions which we have within it. Thus it is very important to know our own name is in store for us. This knowledge shall

I. Panchanga is the most important thing to see while looking for the right muhurtha. Panchanga means five parts/ organs of any time and control different elements of time. The panchanga is made up of (i) Vara- Agni Tattva- shows the life/ longevity of the undertaking. Check how the vara lord placed, this shall indicate the longevity of the event for which the Muhurtha being determined. The Vara should be determined by the horosocope of the main person involved. The day lord should preferably be as per the lord of the house which signifies the muhurtha. Vara lord should never be a planet squarely opposed to Karaka as per the zodiac sign ownership. Thus Marriage should not happen on Tuesday as Mars is totally opposed to Venus. Mars is Brahmacharya, It is finished when marriage takes place. Merc is opposed to Jup as their signs are opposite. Also Sun is oppsed to Rahu and Moon to Saturn. Chose the day as per the naisargika (natural) karakatva (significations) of the day lo

INTRODUCTION In Chapter 44 or BPHS, Parashara describes the maraka grahas who can bring misfortunes and death during their planetary periods (dasas). In verses 2nd to 5th he explains the houses of longevity and death whereby he says, "O Brahmin! Third and Eighth Bhava are the two Bhavas of longevity. The Bhavas, related to death, are the 12th from each of these, i.e. Dhana and Yuvati Bhava are Maraka Bhavas". PRIMARY MARAKAS Out of the two maraka bhavas, Dhana Bhava is a powerful Maraka Bhava. Along with it the following are also considered to be Marakas 1. The Lords of Dhana and Yuvati Bhava 2. Malefics in Dhana and Yuvati Bhava 3. Malefics conjoined with Dhana and Yuvati bhava’s Lords (BPHS 44.3) The major and sub-periods of these Grahas will bring death on the native, depending on whether he is a long life, medium life, or short life person. SECONDARY MARAKAS If the none of the dasas of the planets mentioned above is operational during the expected time of

INTRODUCTION Brahma and Maheswara are two key concepts in Ayur Jyotisha. We know that in Hindu Pantheon, the Trinity, Brahma, Vishnu and Maheswara Create, Protect/ sustain and Annihilate respectively. Thus the concept of Brahma as creater and Maheswara as the liberator are used in some key Ayur Dasas such as Brahma, Sthira, Shoola dasa etc. Though their importance is high, many do not venture into finding them as they turn out to be little complecated. I tried to make this little easire to understand and compute. With hardwork and patience, this can be learnt and applied in Ayur Jyotisha. BRAHMA Yagyam is the worship or praise for Prajapati the progenitor. This is the fourth principle of Jyotish and is called Lagna or the ascendant representing the seat of Prajapati the progenitor and the ‘praise worthy one’. He is the (physical) creator of all beings and is a form of Brahma. He is praised with the Gayatri mantra for His excellent service to all creation. (Pt. Sanjay Rath) O

INTRODUCTION The word yogada is composed of Yoga+da which means yoga(auspisiosness) and da(giver). If not explicitly mentioned the term yoga is means good/ auspicious combination. However, it can also mean inauspicious combination if it is explicitly mentioned such as Dur-yoga or other things such as pravrajya yoga which means combination for ascetism. The auspiciousness of an yoga can be expressed in terms of Money or Power or some other forms. However, when we use the term Yogada we limit ourselves to one of the two expressions namely money or power. We know that Hora Lagna (HL) in an horosocpe is indicator of dhana / money/ finances and the Ghatika Lagna is the indicator for Power and Authority. The basis for the derivation is that the Hora Lagna moves 2 times as fast as the Lagna moves and we all know that 2nd house is the house of accumulated wealth and hence it indicate the significations of the 2nd house (in longevity, it is one of the key indicators too, 2nd being one of th

INTRODUCTION One of the biggest hurdle to any beginner in Jyotish that when a horosope is present infront, one tend to get lost in the multitude of factors involved in analysing a horosope. This cause frustration and devomotive one to study more and go deeper into the discipline. This article tries to address the issue and provides a guideline on how to go about analysing a horosope. This article is by no means comprehensive as there is no substitute to hardwork and studying the Jyotisha-shastras in original. However, I believe that this can give a good kick-start to any beginner in Jyotish. 1. The Nature of the person can be known by the planets placed in the Lagna and its Trine and those who are aspecting it. These planets shall confer their naisargika (natural)nature to the native. Purest quality of planets are exhibited when they are exalted and when placed alone/ isolated, whenever they are conjoined with other planets they undergo modification. Different planets signify diff

1. The lord of the sign of exaltation of the debilitated planet is in a kendra to Lagna or Moon. For example, if Mercury is debilitaed in Pisces, the Mercury itself which is the lord of Virgo, the sign of its exaltation, should be in a kendra to Lagna or Moon. Thus, Mercury attains neechabhanga if eithe lagna or chandra is in any of the dual signs. It is for this purpose you find that dual signs give good communication abilities and produce many writes etc. Another example: If Saturn is debilitaed in Aries, then if Venus, the lord of Libra its sign of exaltation is in a kendra to the Lagna or Moon, Saturn gets neecha bhanga or cancellation of debility. 2. The lord of the sign of debility of the debilitated planet is in a kendra to Lagna or Moon. This is the concept of the dispositor of the planet, and if the dispositor of a debilitated planet is in a Kendra to Lagna or Moon, then neecha bhanga occurs. This is also an important part of the Kalpa Druma Yoga where the dispositor of th

INTRODUCTION Maharishi Jaimini Says in his immortal classic Jaimini Sutras that the sex and complexion of the child can be known from the ruling planet the exact moment of the birth. The smallest division of time which defines the moment of birth is the vighatika, which is 1/3600th part of a day. We know that 1 day is 60 ghatikas and 1 vighatikas so if the day is divided into 3600 parts, the lord of each part shall define the sex and complexion of the child born at that moment. We know that the approximated duration of 1 sign to rise is 5 ghatikas (60/12) and hence there are 300 vighatikas in 1 sign (5*60). Thus we might see here a strong link between the vighatika rising at the moment of birth and ardha-nadiamsa, which happens to be the 300th part of a sign. This ardha- nadiamsa forms the basis of nadi literature and can define the life of a native to considerable extent. This knowledge can be used in to explain and understand completely different lifestyle between twins, who o